ये त्वक्षरमनिर्देश्यमव्यक्तं पर्युपासते | सर्वत्रगमचिन्त्यं च कूटस्थमचलं ध्रुवम् || ३ ||
ye tv akṣaram anirdeśyam avyaktaṁ paryupāsate sarvatra-gam acintyaṁ ca kūṭa-stham acalaṁ dhruvam
ye—those who; tu—but; akṣaram—the imperishable; anirdeśyam—the indefinable; avyaktam—the unmanifest; paryupāsate—worship completely; sarvatra-gam—all-pervading; acintyam—inconceivable; ca—also; kūṭa-stham—unchanging; acalam—immovable; dhruvam—constant.
“But those who worship the Imperishable, the Indefinable, the Unmanifest, the Omnipresent, the Unthinkable, the Immovable, the Unchanging, the Constant —”
This verse describes the object of nirguna upasana — the formless Brahman. The eight qualities listed — imperishable (akshara), indefinable (anirdeshya), unmanifest (avyakta), all-pervading (sarvatragam), inconceivable (achintya), immovable at the peak of creation (kutastha), absolutely still (achala), and eternal (dhruva) — collectively point to that which transcends all attributes while being the ground of all existence.
Contemplating these eight qualities of the Absolute during meditation gradually dissolves the mind's tendency to limit reality to what it can name and form. Even briefly resting in the recognition that Reality is vaster than any concept is itself a form of this worship.